Wednesday, January 27, 2010

Zakariyah Alahissalam And Yahya Alahissalam


Zakariyah Alahissalam

And

Yahya Alahissalam (John)

The years had taken their toll on the Prophet Zakariyah (pbuh). He was now old and bent with age, in his nineties. Despite his feebleness, he went to the temple daily to deliver his sermons.

Zakariyah was not a rich man, but he was always ready to help those in need. His one disappointment in life was that he had no children, for his wife was barren. This worried him, for he feared there was no one after him to carry out his work. The people needed a strong leader, for it they were left on their own, they would move away from Allah's teachings and change the Holy Laws to suit themselves.

During one of his visits to the temple, he went to check on Mary, who was living in a secluded room of the temple. He was surprised to find fresh out of season fruit in her room. Besides him, no one had entry to her room. When he inquired, she told him that the fruit was from Allah. She found it every morning. But why was he so surprised, she asked him. Did he not know that Allah provides without measure for whom He wills?

This noble girl had opened this eyes to a startling idea. Could he not ask his Lord to bless him with a child in his old age? Even if his wife was past childbearing age, nothing was impossible for his Gracious Lord!

Allah the Almighty revealed: 'Kaf, Ha, Ya, Ain, Sad, (These letters are one of the miracles of the Quran, and none but Allah Alone knows their meanings). This is a mention of the Mercy of your Lord to His slave Zakariyah. When he called out his Lord (Allah) - a call in secret, saying: "My Lord! Indeed my bones have grown feeble, and gray hair has spread on my head, and I have never been unblest in my invocation to You, O my Lord! And Verily! I fear my relatives after me, since my wife is barren. So give me from Yourself an heir, - who shall inherit me, and inherit also the posterity of Jacob (inheritance of the religious knowledge and Prophethood, not the wealth, etc.) And make him, my Lord, one with whom You are Well-pleased!"

Allah said: "O Zakariyah! Verily, We give you the glad tidings of a son. His name will be Yahya (John). We have given that name to none before him."

He said: "My Lord! How can I have a son, when my wife is barren, and I have reached the extreme old age."

He said: "So (it will be). Your Lord says, It is easy for Me. Certainly I have created you before, when you had been nothing."

Zakariyah said: "My Lord! Appoint for me a sign."

He said: "Your sign is that you shall not speak unto mankind for three nights, though having no bodily defect."

Then he came out to his people from Al Mihrab (a praying place or a private room, etc.), he told them by signs to glorify Allah's Praises in the morning and in the afternoon.

It was said to his son: "O John! Hold fast to the Scripture (The Torah)." And We gave him wisdom while yet a child, and made him sympathetic to men as a mercy or a grant from Us, and pure from sins (John) and he was righteous, and dutiful towards his parents, and he was neither an arrogant nor disobedient (to Allah or to his parents). And Salamun (peace) on him the day he was born, the day he dies, and the day he will be raised up to life again! (Ch 19:1-15 Quran)

Almighty Allah also said: At that time Zakariyah invoked his Lord, saying: "O my Lord! Grant me from You, a good offspring. You are indeed the All-Hearer of invocation."

Then the angels called him, while he was standing in prayer in Al- Mihrab ( a praying place or a private room), saying: "Allah gives you glad tidings of John confirming (believing in) the Word from Allah ("Be!" - and he was! (i.e. the creation of Isa (Jesus), son of Mariam (Mary), noble keeping away from sexual relations with women, a Prophet, from among the righteous."

He said: "O my Lord! How can I have a son when I am very old, and my wife is barren?"

Allah said: "Thus Allah does what He wills." He said: "O my Lord! Make a sign for me." Allah said: "Your sign is that you shall not speak to mankind for three days except with signals. And remember your Lord much (by praising Him again and again), and glorify Him in the afternoon and in the morning." (Ch 3:38-41 Quran).

John (pbuh) was born a stranger to the world of children who used to amuse themselves, as he was serious all the time. Most children took delight in torturing animals whereas, he was merciful to them. He fed the animals from his food until there was nothing left for him, and he just ate fruit or leaves of trees.

John loved reading since childhood. When he grew up, Allah the Exalted called upon him: "O John! Hold fast to the Scripture (The Torah)." And We gave him wisdom while yet a child. (Ch 19:12 Quran).

Allah guided him to read the Book of Jurisprudence closely; thus, he became the wisest and most knowledgeable man of that time. Therefore, Allah the Almighty endowed him with the faculties of passing judgments on people's affairs, interpreting the secrets of religion, guiding people to the right path, and warning them against the wrong one.

John reached maturity. His compassion for his parents, as well as for all people and all creatures, increased greatly. He called people to repent their sins.

There are quite a number of traditions told about John. Ibn Asaker related that one time his parents were looking for him and found him at the Jordan River. When they met him, they wept sorely, seeing his great devotion to Allah, Great and Majestic.

Ibn Wahb said that, according to Malik, grass was the food of John Ibn Zakariyah, and he wept sorely in fear of Allah. A chain of narrators reported that Idris Al Khawlawi said: "Shall I not tell you he who had the best food? It is John Ibn Zakariyah, who joined the beasts at dinner, fearing to mix with men."

Ibn Mubarak stated that Wahb Ibn Al-Ward narrated that Zakariayah did not see his son for three days. He found him weeping inside a grave which he had dug and in which he resided. "My son, I have been searching for you, and you are dwelling in this grave weeping!" "O father, did you not tell me that between Paradise and Hell is only a span, and it will not be crossed except by tears of weepers?" He said to him: "Weep then, my son." Then they wept together.

Other narrations say that John (pbuh) said: "The dwellers of Paradise are sleepless out of the sweetness of Allah's bounty; that is why the faithful must be sleepless because of Allah's love in their hearts. How far between the two luxuries, how far between them?"

They say John wept so much that tears marked his cheeks. He found comfort in the open and never cared about food. He ate leaves, herbs, and sometimes locusts. He slept anywhere in the mountains or in holes in the ground. He sometimes would find a lion or a bear as he entered a cave, but being deeply absorbed in praising Allah, he never heeded them. The beasts easily recognized John as the prophet who cared for all the creatures, so they would leave the cave, bowing their heads.

John sometimes fed those beasts, out of mercy, from his food and was satisfied with prayers as food for his soul. He would spend the night crying and praising Allah for His blessings.

When John called people to worship Allah, he made them cry out of love and submission, arresting their hearts with the truthfulness of his words.

A conflict took place between John and the authorities at that time. A tyrant king, Herod Antipas, the ruler of Palestine, was in love with Salome, his brother's daughter. He was planning to marry his beautiful niece. The marriage was encouraged by her mother and by some of the learned men of Zion, either out of fear or to gain favor with the ruler.

On hearing the ruler's plan, John pronounced that such a marriage would be incestuous. He would not approve it under any circumstance, as it was against the Law of the Torah.

Yahya's pronouncement spread like wildfire. Salome was angry, for it was her ambition to rule the kingdom with her uncle. She plotted to achieve her aim. Dressing attractively, she sang and danced before her uncle. Her arousing Herod's lust. Embracing her, he offered to fulfill whatever she desired. At once she told hi: "I would love to have the head of John, because he has defiled your honor and mine throughout the land. If you grant me this wish, I shall be very happy and will offer myself to you." Bewitched by her charm, he submitted to her monstrous request. John was executed and his head was brought to Salome. The cruel woman gloated with delight. But the death of Allah's beloved prophet was avenged. Not only she, but all the children of Israel were severely punished by invading armies which destroyed their kingdom.

Allah Knows Who is Most Learned


Allah Knows Who is Most Learned
Story of Hazrat Musa (alaihi salaam) & Hazrat Khizar (alaihi salaam)

Narrated by Ubai Ka'b: The Prophet Muhammad (sal-allahu-alleihi-wasallam) said, "Once the Prophet Musa alaihi salaam stood up and addressed Bani Israel. He was asked 'Who is the most learned man amongst the people.' He said ' I am the most learned.'

Allah admonished as he did not attribute absolute knowledge to Him (Allah). So Allah inspired to him 'At the junction of the two seas there is a slave amongst my slaves who is more learned than you.' Musa alaihi salaam said , 'O my Lord! How can I meet him?' Allah said: 'Take a fish and proceed and you will find him at the place where you will lose the fish.' So Musa alaihi salaam set out along with his servant boy, Yusha bin Nun."

And when Musa alaihi salaam said to his servant: I will not cease until I reach the junction of the two seas or I will go on for years.

So when they had reached the junction of the two (rivers) they forgot their fish, and it took its way into the sea, going away.

But when they had gone farther, he said to his servant: Bring to us our morning meal, certainly we have met with fatigue from this our journey.

He (Servant) said: Did you see when we took refuge on the rock then I forgot the fish, and nothing made me forget to speak of it but the Shaitan, and it took its way into the river; what a wonder!

He (Musa alaihi salaam) said: This is what we sought for; so they returned retracing their footsteps.

Then they found one from among Our servants whom We had granted mercy from Us and whom We had taught knowledge from Ourselves.

Musa alaihi salaam said to him: Shall I follow you on condition that you should teach me right knowledge of what you have been taught?

He (Khizar alaihi salaam) said: Surely you cannot have patience with me.

And how can you have patience in that of which you have not got a comprehensive knowledge?

He (Musa alaihi salaam) said: If Allah pleases, you will find me patient and I shall not disobey you in any matter.

He (Khizar alaihi salaam) said: If you would follow me, then do not question me about any thing until I myself speak to you about it.

So they went (their way) until when they embarked in the boat he made a hole in it. (Musa alaihi salaam) said: Have you made a hole in it to drown its inmates? Certainly you have done a grievous thing.

He (Khizar alaihi salaam) said: Did I not say that you will not be able to have patience with me?

He (Musa alaihi salaam) said: Blame me not for what I forgot, and do not constrain me to a difficult thing in my affair.

So they went on until, when they met a boy, He (Khizar alaihi salaam) slew him. (Musa alaihi salaam) said: Have you slain an innocent person otherwise than for manslaughter? Certainly you have done an evil thing.

He (Khizar alaihi salaam) said: Did I not say to you that you will not be able to have patience with me?

He (Musa alaihi salaam) said: If I ask you about anything after this, keep me not in your company; indeed you shall have (then) found an excuse in my case.

So they went on until when they came to the people of a town, they asked them for food, but they refused to entertain them as guests. Then they found in it a wall which was on the point of falling, so He (Khizar alaihi salaam) put it into a right state. (Musa alaihi salaam) said: If you had pleased, you might certainly have taken a recompense for it.

He (Khizar alaihi salaam) said: This shall be separation between me and you; now I will inform you of the significance of that with which you could not have patience.

As for the boat, it belonged to (some) poor men who worked on the river and I wished that I should damage it, and there was behind them a king who seized every boat by force.

And as for the boy, his parents were believers and we feared lest he should make disobedience and ingratitude to come upon them:

So we desired that their Lord might give them in his place one better than him in purity and nearer to having compassion.

And as for the wall, it belonged to two orphan boys in the city, and there was beneath it a treasure belonging to them, and their father was a righteous man; so your Lord desired that they should attain their maturity and take out their treasure, a mercy from your Lord, and I did not do it of my own accord. This is the significance of that with which you could not have patience.

The Prophet Muhammad (sal-allahu-alleihi-wasallam) said " May Allah be Merciful to Musa alaihi salaam! Would that he could have been more patient so that we could learn more about their story."

Hazrath Khizar Alahissalam


Al-Khir الخضر "the Green One", also transcribed Khidr, Khidar, Khizr, Khizar and Khizar As is an enigmatic figure in Islam; some say he is a ‘Abdan ālih (righteous servant of God) while others say he is a prophet. Al-Khir is best known for his appearance in the Qur'an in sura al-Kahf.Although not mentioned by name in the āyah (verse), al-Khir is assumed to be the figure that Musa (Moses) accompanies and whose seemingly violent and destructive actions so disturb Moses that he violates his oath not to ask questions.

Islamic tradition sometimes describes al-Khir as Mu'allim al-anbiya (Tutor of the Prophets), for the spiritual guidance he has shown every prophet who has appeared throughout history. The one prophet whom al-Khir did not teach is Muhammad; significantly, it is Muhammad who taught al-Khir. This is an unsurprising reversal of the master-disciple relationship exemplified by al-Khir and Moses. Having the young, unlettered Muhammad teach the wise, ancient al-Khir underscores the superiority of Muhammad's prophethood and the fact that he too is a repository of divine knowledge (ilm ladunni).

Hızır is also an important figure in Alevism as well as the subject of a major Turkish holiday, Hindrellez. In the Jordanian city of Mahis there is a Mausoleum to al-Khir.

Quranic narrative

In ayat 18:65-82, Moses meets al-Khir, referred in the Quran as "one from among Our servants whom We had granted mercy from Us and whom We had taught knowledge from Ourselves,"at the junction of the two seas and asks for permission to accompany him so Moses can learn "right knowledge of what [he has] been taught".

Al-Khir, realizing that Moses had the Torah and divine knowledge to draw upon, informs him in a stern manner that their knowledge is of different nature and that "Surely [Moses] cannot have patience with me." Moses promised to be patient and obey Al-Khir, and they set out together.

After they board a ship, al-Khir damages the vessel. Forgetting his oath to follow quietly, Moses says, "Have you made a hole in it to drown its inmates? Certainly you have done a grievous thing."

Al-Khir reminds Moses of his warning, "Did I not say that you will not be able to have patience with me?" and Moses asks not to be rebuked.

Next, al-Khir murders a young man. Moses again cries out in astonishment and dismay, again Al-Khir reminds Moses of his warning, and Moses promises he will not violate his oath again. They then proceed to a town where they are denied hospitality.

This time, instead of harming anyone or thing, al-Khir restores a decrepit wall in the village. Yet again Moses is amazed and violates his oath for the third and last time, asking why al-Khir did not at least exact "some recompense for it!"

Al-Khir replies, "This shall be separation between me and you; now I will inform you of the significance of that with which you could not have patience." Many acts which seem to be evil, malicious or somber, actually were merciful. The boat was damaged to prevent its owners from falling into the hands of "a king who seized every boat by force. ... And as for the boy, his parents were believers and we feared lest he should make disobedience and ingratitude to come upon them." God will replace the child with one better in purity, affection and obedience.

As for the restored wall, al-Khir explained that underneath the wall was a treasure belonging to two hapless orphans whose father was a righteous man. As God's envoy, al-Khir restored the wall, showing God's kindness by rewarding the piety of the orphans' father.

Al-Khir (right) and Dhul-Qarnayn, here referring to Alexander the Great, marvel at the sight of a salted fish that comes back to life when touched by the Water of Life.

Reports in the Hadith

Among the strongest transmitted proofs about the life of al-Khir are two reports, one narrated by Imam Ahmad in al-Zuhd whereby Muhammad is said to have stated that Ilyas and al-Khir meet every year and spend the month of Ramadan in Jerusalem and the other narrated by Ya'qub ibn Sufyan from the 'Umar ibn 'Abd al-'Aziz whereby a man he was seen walking with was actually al-Khir. Ibn Hajar declared the chain of the first fair and that of the second sound in Fath al-Bari (1959 ed. 6:435). He goes on to cite another sound report narrated by ibn 'Asakir from Abu Zur'a al-Razi whereby the latter met al-Khir twice, once in his young age, the other in his old age, but al-Khir himself had not changed.

Al-Khir is believed to be a man who has the appearance of a young adult but a long, white beard. According to some authors like Abdul Haq Vidhyarthi, al-Khir is Xerxes (not to be confused with Xerxes I), who disappeared after being in the lake regions of Sijistan or Sistan that comprise the wetlands of the Irano-Afghan border today, and after finding the fountain of life, sought to live his entire remaining life in service of God and to help those in their path/journey to Him.

Bukhari reports that al-Khir got his name after he was present over the surface of some ground that became green as a result of his presence there. There are reports from al-Bayhaqi in his Dala'il an-Nubawwah that al-Khir was present at the funeral of Prophet Muhammad and was recognized only by Abu Bakr and Ali from amongst the rest of the companions, and where he came to show his grief and sadness at the passing away of the Prophet. Al-Khir's appearance at Muhammad's funeral is related as follows: A powerful-looking, fine-featured, handsome man with a white beard came leaping over the backs of the people till he reached where the sacred body lay. Weeping bitterly, he turned toward the Companions and paid his condolences. Abu Bakr and 'Ali said that he was Khir. (Ibn al-Jazari 1994, p. 228.)

In another narration al-Khir met with Ali by the Kaabah and instructed him about a supplication that is very meritorious when recited after the obligatory prayers. It is reported by Imam Muslim that during the time when the false Messiah appears and as he approaches at the outskirts of the city of Medina, a believer would challenge him, whom the false Messiah will slice into two piece and rejoin, making it appear that he caused him to die and be resurrected, to which this man would proclaim the falsehood of the Dajjal who would try again to kill him (or make show of it) but would fail and thus his weakness and inability being made revealed. According to the commentators and transmitters of this narration the person who will challenge the Antichrist and humiliate him will be al-Khir.

Sidi Abd al-Aziz ad-Dabbagh is reported in al-Ibriz to have said about al-Khir, that he is not a prophet but rather a saint who has the same status as that of the ghawth (a level where the saint acquires resemblance to the heart of Israfel) and who attained this status in front of God as a direct blessing without the aid of any spiritual guide.


In Sufism

To Sufis, al-Khir holds a very dear place. Although amongst the Sunni scholars there is a difference of opinion about him being still alive, amongst Sunni Sufis there is almost a consensus that al-Khir is still alive, with many respected figures and shaykhs, and prominent leaders claiming having had personal encounters with him. Examples of those who had claim this are Ghawth Abd al-Qadir al-Jilani, Imam an-Nawawi, Muhyideen Ibn Arabi, Sidi Abdul Aziz ad-Dabbagh and Ahmad ibn Idris al-Fasi. Ibn 'Ata' Allah in Lata'if al-Minan (1:84-98) states that there is consensus among the Sufis that al-Khir is alive. In fact there are orders that claim origin with al-Khir himself, or that al-Khir was part of their chain, for example some of the Naqshbandiyya, the Muhammadiyyah, the Idrisiyyah, and the Sanusiyyah are tariqahs that had al-Khir as one of the central figures connecting them to the spiritual outflow of the Prophet Muhammad.

In Sufi tradition, al-Khir has come to be known as one of those who receive illumination direct from God without human mediation. He is the hidden initiator of those who walk the mystical path, like some of those from the Uwaisi tariqa. Uwaisis are those who enter the mystical path without being initiated by a living master. Instead they begin their mystical journey either by following the guiding light of the teachings of the earlier masters or by being initiated by the mysterious prophet-saint al-Khir.

Al-Khir has had thus gained enormous reputation and popularity in the Sufi tradition due to his role of an initiator. Through this way come several Sufi orders which claim initiation through al-Khir and consider him their master. Al-Khir had thus come to symbolize access to the divine mystery (ghayb) itself. In the writings of Abd al-Karim al-Jili, al-Khir rules over ‘the Men of the Unseen' (rijalu’l-ghayb)—the exalted saints and angels. Al-Khir is also included among what in classical Sufism are called the abdāl (‘those who take turns’). In a divinely-instituted hierarchy of such saints, al-Khir holds the rank of their spiritual head.

Sufis draw many analogies supporting natural theology from this Qur'anic passage, such as the need for earthquakes to act in contrast to earth's stability, disease to contrast good health, and countless other analogies. The question of accountability raised by some is answered through the fact that al-Khir was acting as God's envoy and not according to his personal judgment.

The Sri Lankan Sufi Bawa Muhaiyaddeen gives a unique account of al-Khir. Al-Khir was on a long search for God, until God, out of his mercy, sends the Archangel Gabriel to guide him. Gabriel appears to al-Khir as a wise human sage, and al-Khir accepts him as his teacher. Gabriel teaches al-Khir much in the same way as al-Khir later teaches Moses in the Qur'an, by carrying out seemingly unjust actions. Al-Khir repeatedely breaks his oath not to speak out against Gabriel's actions, and is still unaware that the human teacher is actually Gabriel. Gabriel then explains his actions, and reveals his true angelic form to al-Khir. Al-Khir recognises him as the Archangel Gabriel, and then Gabriel bestows a spiritual title upon al-Khir, by calling him Hayat Nabi, the Eternal Life Prophet.

The French scholar of Sufism, Henry Corbin, interprets al-Khir as the mysterious prophet, the eternal wanderer. The function of al-Khir as a 'person-archetype' is to reveal each disciple to himself, to lead each disciple to his own theophany, because that theophany corresponds to his own 'inner heaven,' to the form of his own being, to his eternal individuality. Accordingly, Al-Khidr is Moses' spiritual guide, who initiates Moses into the divine sciences, and reveals to him the secret mystic truth.

Relation to other stories

Al-Khir also figures into the Alexander Romance as a servant of Alexander the Great. Al-Khidr and Alexander cross the Land of Darkness to find the Water of Life. Alexander gets lost looking for the spring, but al-Khir finds it and gains eternal life. It was previously thought that Alexander was Dulqurnain but these were just assumptions.

Some scholars suggest that al-Khir is also represented in the Arthurian tale, Sir Gawain and the Green Knight, as the Green Knight. In the story, the Green Knight tempts the faith of Sir Gawain three times. The character of al-Khir may have come into European literature through the mixing of cultures during the Crusades.

It is also possible that the story derives from an Irish myth which predates the Crusades in which Cuchulainn and two other heroes compete for the champion's portion at feasts; ultimately, Cuchulainn is the only one willing to let a giant—actually a king who has magically disguised himself—cut off his head, as per their agreement.

The story is also similar to one told in the Talmud of a journey made by the prophet Elijah and Rabbi Jochanan.The first house where they stay the night belongs to a pious old couple who give the prophet and the rebbe the best of their food and beds. However, the couple's cow dies in the night. Elijah later explains that the Angel of Death came and he persuaded the angel to take the cow instead of the wife. The next house, as in the al-Khir story, is that of a rich miser, and Elijah repairs his wall so that he will not, in having it repaired, find the treasure hidden under it. This story could have been adapted by religious figures to suit Elijah, taking the essence away from Moses having to learn from someone else. This could have been seen to belittle Moses. Hence was adapted to suit someone else.

Al-Khidr is also said to be lord Vishnu of the Hindu religion by Riaz Ahmed Gohar Shahi.